Free Will and Death

Free Will. We use it to marry and have children, to accept or reject employment, even to elect public officials. Our life is a series of choices determined by the use of our Free Will. But should that same Free Will decide our death?
Since the appearance of “Dr. Death” Jack Kevorkian in the 1980s, the chorus of those supporting doctor-assisted suicide and euthanasia has grown markedly. Below is a definition of the two terms:
· Doctor-assisted suicide: The voluntary termination of one's own life by administration of a lethal substance with the direct or indirect assistance of a physician. Physician-assisted suicide is the practice of providing a competent patient with a prescription for medication for the patient to use with the primary intention of ending his or her own life. (http://www.medterms.com/script/main/art.asp?articlekey=32841)

· Euthanasia: “The act or practice of ending the life of an individual suffering from a terminal illness or an incurable condition, as by lethal injection or the suspension of extraordinary medical treatment.
The difference between the two is determined by who is the person administering the death act. If it is the patient, it is assisted-suicide; if it is by someone other than the patient, it is euthanasia.

Many argue that if we have Free Will in all other aspects of our lives, shouldn’t we also have it with respect to our deaths. In their view suffering is inhuman and an insult to the dignity of Man. “I shouldn’t have to suffer; nor should any of my loved ones have to suffer.”
The Church’s response to this plea for control over death is a resounding “No”.

A few days ago Pope Benedict XVI celebrated Mass in Lourdes to honor the 150 year anniversary of Mary’s apparitions to a 14-year-old girl and future saint, Bernadette Soubirous. The Mass was well-attended by the infirmed, who hoped to be cured by the site’s miraculous healing waters. During the Mass the Pope took the opportunity to speak out against assisted-suicide and euthanasia, making it clear that death can only come at “the hour chosen by God”. (http://www.kansascity.com/news/world/story/798631.html) Many will accuse the pontiff and the Catholic Church of insensitivity. The Church will be labeled antiquated and will be accused of ignoring Man’s pain. Nothing could be further from the Truth.

Man’s plight in this fallen state is one of suffering. We are racked by Sin and are confronted with daily crosses and trials. On most days we want to raise our fist to God and scream, “You don’t know what I’m going through.” But we can’t because we are Christians. Unlike any other religion that has existed on this earth, Christianity teaches the Incarnation. God became Man to live as a man. He experienced all the sufferings, temptations, and trials we undergo daily. And ultimately, he suffered the greatest indignity an individual can undergo: torture and abuse followed by murder at the hands of evil people. Yes, a Jew or a Muslim can accuse God of ignorance of Man’s condition, but we Christians cannot. Christ’s life, and most importantly his death, proves that our Lord understands our suffering first hand.

Perhaps nobody better understood how we imitate Christ most when we suffer than did Pope John Paul II. The final years of his life were spent battling Parkinson’s syndrome. With each day it became more difficult to control his movements and constant shaking. Nevertheless, he continued to travel, to meet the flock, and to be filmed by the media. Many cringed at the sight of the stricken pontiff, openly questioning whether he had any dignity. “Isn’t he embarrassed” they would ask?

No. He wasn’t. And he was teaching us that we shouldn’t be embarrassed either. Suffering is a part of the human condition, and as Pope Benedict XVI noted in his Lourdes Mass, “Dignity never abandons the sick person.” If suffering were de-humanizing then Christ would never have accepted crucifixion. His acceptance not only freed us from Sin, but provided us with an example of how we must accept suffering as redemptive. Yes, it is painful to suffer and to watch others suffer, but we must always remember: we did not give ourselves life; therefore, we cannot decide when that life should end. Only He who is responsible for life can decide the hour of death.

Donald Tremblay